There is something beyond our mind which abides in silence.
It is the supreme mystery beyond thought.
Let one's mind and one's subtle body rest upon that, and not rest upon anything else.
God is sound and silence.
Attain therefore contemplation, contemplation in silence on him."
Upanishads
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Inference also teaches difference.
Perception thus having for its object only what is marked by difference, inference also is in the same case; for its object is only what is distinguished by connexion with things known through perception and other means of knowledge. And thus, even in the case of disagreement as to the number of the different instruments of knowledge, a thing devoid of difference could not be established by any of them since the instruments of knowledge acknowledged by all have only one and the same object, viz. what is marked by difference. And a person who maintains the existence of a thing devoid of difference on the ground of differences affecting that very thing simply contradicts himself without knowing what he does; he is in fact no better than a man who asserts that his own mother never had any children.
The Vedântâ-Sûtras
http://www.sacred-texts.com/hin/sbe48/sbe48013.htm
Today I just wanted to get back to some good Ol' ancient Indian philosophy. I am glad I did ...